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The 5 VRITTI’S - Yogavani from Indian Yoga Association

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IYA plays key role in Women Empowerment seminar at SD College of Commerce 

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Puducherry SCC celebrates International Women’s Day 2025 

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The Uttar Pradesh State Chapter Committee (UP SCC) of the Indian Yoga Association (IYA) successfully organized the State Conclave on Yogic Practice and Diet on February 15, 2025, at Udyan Bhavan, Sapru Marg, Lucknow. The event, held under the leadership of the newly appointed Chairperson,…

Yogmay Maharashtra: A grand Yoga Conclave by Maharashtra SCC 

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Anandam – Blissful Life: A Transformative Yoga Session in Utah 

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Chandigarh SCC successfully organizes Yoga Events 

The Indian Yoga Association (IYA), Chandigarh Chapter, continues to inspire the community by successfully organizing two impactful yoga events in February 2025.The State Chapter conducted Yog Shivir in the open Green Public Park, Block-C, Aerocity, GMADA, under the leadership of Dr. Pardeep Agnihotri, Secretary, IYA…



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27 Mar 2025

Yogavani

The 5 VRITTI’S
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The 5 VRITTI’S 

Contributions from Community

(Mind Modulation) And Ways to Overcome

A. Pramana –

In this vritti, the mind is engaged in wanting proof for everything. There are three types of pramaana – pratyaksha, anumaana and aagama.

1 – Pratyaksha means that which is obvious.
2 – Anumana means something which is not so obvious, but which can be inferred.
3 – Agama means written proof. Example – scriptures.

B. Viparyaya

Wrong knowledge is that understanding which is not based upon its real form.

C. Vikalpa

Imagining things that don’t exist is Vikalpa. Vikalpa is a sort of delusion or baseless fear. It could be just a joyful, pleasurable fantasy or it could be a baseless fear. Such thoughts and ideas are called vikalpas.

D. Nidra

The fourth one is nidra or sleep. It’s a state of pure voidness, absence of any content of mind.

E. Smriti

The fifth activity of the mind is smriti – Memory of the past experience/ remembering the experiences it had.

The different ways to overcome five Vrittis are as follows-

a – Abhyasa- Practice of Living in the Self
b – Vairagya- Dispassion towards ant thing.

‘’Tatra-sthitau-yatno-abhyaasah’’
Continuous effort to be established there (in the nature of the seer) is practice.

‘’sa tu dirghakaala-nairantarya-satkaarasevito-dridha-bhoomih’’

Practice done for a long time, continuously (without break) and with honour and reverence, one becomes firmly grounded on it.

‘’ Drishtaa-anushravika-vishaya-vitrishnasya-vashikaara-samjnaa-vairaagyam’’
Dispassion is the mastery over the quality of desirelesness towards anything that is seen or heard.

‘’ Tatparam-purusha-khyaaterguna-vaitrishnyam’’
That supreme dispassion (giving up even the finest qualities) comes when the awareness of the unmanifest dawns.

Mayank Raj Saxena

Life Member

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