Practice of the Month
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Yogis Foundation successfully held yoga and meditation camp in Ambasamudram 
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In a vibrant celebration of yoga and collective wellness, the Art of Living, in collaboration with the Indian Yoga Association – Gujarat Chapter, successfully organized Yoga Mahotsav at Deesa, Gujarat. The grand event witnessed the enthusiastic participation of more than 300 yoga practitioners and wellness...
Universal Peace Foundation conducts series of spiritual, educational and national events at Thirumoorthi Hills 
The Universal Peace Foundation, an Associate Centre of the Indian Yoga Association, organized a series of spiritually enriching, educational, and nationally significant programmes during January and February 2026 at its Gnanapeedam, Thirumoorthi Hills. These events reflected the Foundation’s continued commitment to youth empowerment, spiritual awakening,...



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10 Mar 2026

Blog

The 5 VRITTI’S
Articles, Yoga Events & Activities

The 5 VRITTI’S 

Contributions from Community

(Mind Modulation) And Ways to Overcome

A. Pramana –

In this vritti, the mind is engaged in wanting proof for everything. There are three types of pramaana – pratyaksha, anumaana and aagama.

1 – Pratyaksha means that which is obvious.
2 – Anumana means something which is not so obvious, but which can be inferred.
3 – Agama means written proof. Example – scriptures.

B. Viparyaya

Wrong knowledge is that understanding which is not based upon its real form.

C. Vikalpa

Imagining things that don’t exist is Vikalpa. Vikalpa is a sort of delusion or baseless fear. It could be just a joyful, pleasurable fantasy or it could be a baseless fear. Such thoughts and ideas are called vikalpas.

D. Nidra

The fourth one is nidra or sleep. It’s a state of pure voidness, absence of any content of mind.

E. Smriti

The fifth activity of the mind is smriti – Memory of the past experience/ remembering the experiences it had.

The different ways to overcome five Vrittis are as follows-

a – Abhyasa- Practice of Living in the Self
b – Vairagya- Dispassion towards ant thing.

‘’Tatra-sthitau-yatno-abhyaasah’’
Continuous effort to be established there (in the nature of the seer) is practice.

‘’sa tu dirghakaala-nairantarya-satkaarasevito-dridha-bhoomih’’

Practice done for a long time, continuously (without break) and with honour and reverence, one becomes firmly grounded on it.

‘’ Drishtaa-anushravika-vishaya-vitrishnasya-vashikaara-samjnaa-vairaagyam’’
Dispassion is the mastery over the quality of desirelesness towards anything that is seen or heard.

‘’ Tatparam-purusha-khyaaterguna-vaitrishnyam’’
That supreme dispassion (giving up even the finest qualities) comes when the awareness of the unmanifest dawns.

Mayank Raj Saxena

Life Member

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